The Suffering of Christ is my hope.
Whenever I meditate upon the suffering of my Lord, I cannot but venture a great deal in respect to the love of God and His forbearance toward my sins. He bends His head to kiss me; He extends His arms to embrace me; He opens His hands to bestow gifts upon me; He opens His side that I may behold His heart glowing with love for me; He is lifted up from the earth that He may draw all men to Himself (John 12:32); His wounds are livid with grief, yet gleaming with love; and in those open wounds we must seek for the secret of His heart.
Truly with Him is plenteous redemption (Psalm 130:7); for not a drop only, but streams of blood flowed from five parts of His body. As a bunch of grapes, cast into a press, is crushed by the weight placed upon it, and on all sides pours forth its juice, so the flesh of Christ, crushed by the weight of divine wrath and the severity of our sins, pours out on all sides its precious life-blood.
When Abraham showed his willingness to offer his son in sacrifice, the Lord said to him, "Now truly I know that you love Me" (Genesis 22:12). Acknowledge, also, the wonderful love of the Eternal Father, in that He was willing to deliver up to death His only begotten Son for us (John 3:16)! He loved us while we were yet enemies (Romans 5:10), will He forget us now that we are reconciled by the death of His Son? Can He be unmindful of the precious blood of His own Son, when He numbers even the tears and the steps of His godly children (Psalm 56:8)? Can Christ possibly forget in His life those for whom He was willing to suffer death? Can He, enthroned in glory, forget those for whom He bore such awful anguish upon earth?
Consider, O faithful soul, the manifold fruit of your Lord's suffering!
Christ for us endured the bloody sweat, that the icy sweat of death's agony might not disturb us.
He willingly wrestled with death, that we might not fail in the last trying hour.
He endured the severest anguish and sorrow, that we might become partakers of the eternal joys of heaven.
He allowed Himself to be betrayed by a kiss—the token of friendship and good-will—that He might forever destroy sin, by which Satan had betrayed our first parents under the guise of a tender friendship.
He allowed Himself to be taken and bound by the Jews, in order to deliver us, who lay bound in the fetters of sin and under eternal condemnation.
He was willing that His suffering should begin in the Garden, in making an atonement for sin, because in the garden of Paradise sin had its beginning.
He submitted to be strengthened by an angel, that He might make us the companions of the holy angels in heaven.
He is deserted by His own disciples, so that He might unite us to Himself the more closely, who for our base defection had been cast off by God.
He was accused by false witnesses before the Council, that we might not be accused by Satan at the last day, through that broken law of God.
He was condemned on earth, that we might be acquitted in heaven.
He, who did no sin, kept silence before sinners, that we might not be struck mute for our sins, when brought before the judgment bar of God on account of them.
He allowed Himself to be smitten on the cheek, to free us from the stings of conscience and the buffering of Satan; and to be mocked and insulted, that we might disregard the jibes and jeers of Satan.
His face is covered, that He might remove from our faces the veil of sin, which hides God from our eyes and leads us into culpable ignorance.
He willingly submitted to be stripped of His garments, that He might restore to us the robe of innocence, lost through our transgressions.
He was pierced with thorns, that He might heal our sin-pierced hearts.
He bore the burden of the cross, so that He might remove from us the awful burden of eternal punishment.
He exclaimed that He was forsaken by God, that He might prepare for us an everlasting habitation with God.
He thirsted upon the cross, that He might meritoriously earn for us the dews of divine grace, and prevent our dying of an eternal soul-thirst.
He was willing to be scorched by the flames of divine wrath, that He might deliver us from the flames of hell.
He was judged, that He might free us from God's judgment.
He was condemned as a criminal, that we the real criminals might be acquitted.
He was smitten by impious hands, that He might deliver us from the devil's lash.
He cried out with bitter pain, to save us from eternal wailings.
He shed tears upon the earth, that He might wipe away all tears from our eyes in heaven.
He died, that we might live.
He suffered the pains of hell, that we might never experience them.
He was humbled before men, that He might heal our sinful pride.
He wore the crown of thorns, that He might win for us a heavenly crown.
He suffered for all, that He might offer salvation to all.
His eyes were darkened in death, that we might live forever in the light of the heavenly glory.
He heard the most bitter scoffs and taunts of wicked men, that we might hear the jubilant shouts of the angels in heaven.
Despair not, then, O faithful soul!
You have offended infinite good by your sins, but an infinite price has been paid for your salvation.
You must be judged for your sins; but the Son of God has already been judged for the sins of the whole world, which He took upon Himself.
Your sins must be punished, but God has already punished them in the person of His own Son.
Great are the wounds of your sins, but precious is the balm of Christ's blood.
Moses, in the law, pronounces a curse upon you (Deuteronomy 27:26) because you have not observed all things written in the book of the law, to do them; but Christ was made a curse for you when He hung upon the tree (Galatians 3:13).
The handwriting was written against you in the heavenly court; but that has been erased by the blood of Christ (Colossians 2:14).
Your suffering, then, O holy and gracious Christ, is my last and only refuge!
Edited from Johann Gerhard's Sacred Meditations (Philadelphia, PA: Lutheran Publication Society, 1896), Meditation #7.